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*Responsorial Psalm: Ps 146:6-7, 8-9, 9-10
"LORD, come and save us."
Second Reading: James 5:7-10
Be patient, brothers, until the Lord’s coming. Think of a farmer: how patiently he waits for the precious fruit of the ground until it has had the autumn rains and the spring rains! You too have to be patient; do not lose heart, because the Lord’s coming will be soon. Do not make complaints against one another, brothers, so as not to be brought to judgement yourselves; the Judge is already to be seen waiting at the gates. For your example, brothers, in submitting with patience, take the prophets who spoke in the name of the Lord.
Gospel: Mt 11:2-11
John in his prison had heard what Christ was doing and he sent his disciples to ask him, ‘Are you the one who is to come, or have we got to wait for someone else?’ Jesus answered, ‘Go back and tell John what you hear and see; the blind see again, and the lame walk, lepers are cleansed, and the deaf hear, and the dead are raised to life and the Good News is proclaimed to the poor; and happy is the man who does not lose faith in me.’
As the messengers were leaving, Jesus began to talk to the people about John: ‘What did you go out into the wilderness to see? A reed swaying in the breeze? No? Then what did you go out to see? A man wearing fine clothes? Oh no, those who wear fine clothes are to be found in palaces. Then what did you go out for? To see a prophet? Yes, I tell you, and much more than a prophet: he is the one of whom scripture says:
Look, I am going to send my messenger before you;
he will prepare your way before you.
‘I tell you solemnly, of all the children born of women, a greater than John the Baptist has never been seen; yet the least in the kingdom of heaven is greater than he is.’
Who is the greatest in the kingdom of God? Jesus praised John the Baptist as the greatest person born. Who can top that as a compliment? But in the same breath Jesus says that the least in the kingdom of God is even greater than John! That sounds like a contradiction, right? Unless you understand that what Jesus was about to accomplish for our sake would supercede all that the prophets had done and foreseen in the past. John is the last and greatest of the prophets of the old covenant. He fulfilled the essential task of all the prophets – to be fingers pointing to Christ, God's Annointed Son and Messiah. John prepared the way for the Messiah and he pointed others to Jesus the Messiah at the River Jordan when he exclaimed, Behold the Lamb of God who takes away the sins of the world (John 1:29) John saw from a distant what Jesus would accomplish through his death on the cross – our redemption from bondage to sin and death and our adoption as sons and daughers of God and citizens of the kingdom of heaven.
Why did John, while in prison, send his disciples to question Jesus? John wanted them to hear and see firsthand from the Messiah himself before John would meet his fate, martyrdom at the hands of King Herod. Jesus says that his miracles and message about the kingdom or reign of God are proof enough for John and his disciples to recognize as the fulfilment of Isaiah's prophecy foretelling the signs and wonders which the Messiah would perform (see Isaiah 35). Jesus in his characteristic fashion also returned one question with another. What do you see in John the Baptist? And why does Jesus contrast John with a reed? Unlike a reed which is spineless and can be bruised easily, John stands as a pillar of truth which no demonic force can overtake because his heart is set on God and burns with the fire of God's truth and love. Someone who is tepid – careless, half-hearted, and lukewarm – is easily swayed by whatever hits his or her fancy. If our heart is not filled with the love of God is easily grows cold and our faith wanes. If the heart feels emptied of God it seeks to fill the void with other things, which not being God, cannot bring true satisfaction. If we want to be like John the Baptist, then we must set our heart, mind, soul, and strength on one thing, and one thing only – the Lord Jesus Jesus Christ and his kingdom of everlasting peace, joy, and righteousness. There is no room for compromise. We are either for Jesus and his kingdom or against it. We either give him our full allegiance and submission or we hold on to the reigns of running life as we want it to go.
**Prayer: AMEN.
"Lord Jesus, stir my zeal for your righteousness and for your kingdom. Free me from complacency and from compromising with the ways of sin and worldliness that I may be wholeheartedly devoted to you and to your kingdom."
Sources:
The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world.
*Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confratern ity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
**Don Schwager
Author and Writer for The Word Among Us
Member, Servants of the Word (c) 2006
Word Life Community